Monday, December 29, 2008
jibondorshon
abar ekla mane shunnota.
ek r shunno diye to proyojoniyo shob kothai
ajkal loke likhe fele.
ek r shunno ekshathe shunne mishe jachche
etai ekta nissho jibondorshon.
tui na thakle baal, tui thakle uttal,
etao ekta jibondorshon.
Wednesday, December 24, 2008
Dhorashayi
chand-er eki osukh ?
megher rumal
ache mukh dheke.
tor bola niktimoto peyanj
kuchi , kuchoi
amar tor dutoi
plate rekhe.
tor abar mishti hashar shokh,
alto heshe korish chokh chhotto
ami shotti dhorashayi
na pai chena kono image
na pai obak kora pongti
tor chokher kaloy nijer
shadhin desh dekhe aaj shotti
ami mairi dhorashayi
bhebe ajek achi pore
jokhon adla amay eshe
tui tulbi apon kore.
ami emon dhorashayi.
Thursday, December 18, 2008
moddhobitto (middle income class)
gaye porle jole
agun.
opomaneo hashi,
shukh porobashi, ebar
ragun.
gadhar pithe chore
chourastar more
bhashon
bhashan diye
bhule bandhobir biye
bhabun.
ai nari bari french cut dari
dami almari
ai telephone ,
packet kora baloon baloon shaptahik guptodhon,
premik mon,
bogus.
ragun ragun ragun.
Wednesday, December 17, 2008
Jodu babur Baganbari(the mansion of Jodu babu)
Jo-take cho korle besh moja peto aager projonmo....
ekhon oishob moja theke bonchito ...
tader lakh lakh callcenter-er kane shuhdu durbritto onushondhankari markin ingrijir shobdokosh theshe bhore diyechilo ke ba kara kono ek projonme.
Jodubabur bagan
jekhane fol ful nidenpokkhe agacha udpadonkari naam na jana ektio gacha pawa day,
ekhon shudhu morubhumir chilchitkar,
Onnotha jodu Babur Baganbari
kintu jomjomat,
ontoto ai sthir shomoye... jokhon shobkichu hoy otit kimba bhobisshot.
brotomaner chhaya ektu holeo ekta abcha chhap rekhe jay ekhane.
prokritopokkhe baritake ekta tritiyobishsho bola chole,
ekhane bhivajon ache, kintu ta mene nebar ba dur korar ongikar nai,
ekhane nari ache, tao bohu dhorshita ebong shomoyanug chinta onujayi oslil rokom shundori ba kutshit,
take bhalobashar keu nai,
ekhane purush ache , nijeder shoto bivajoner niti jabor katar moto ekhono cholche,
take bosh korar keu nai,
ekhane bidroho ache, biplob ache, kintu ta bojhar lok nai,
ekhane notun mane bhobishshot- purono mane bhogoban,
bortomaner chhaya, oi bollam na ekta olpo sholpo boyoshi meye meghe hnete gele jemon hoy,
sherokom chhap rekhe chole geche.
Jodu babur bagan bairta ekti nitantoi tritiyo bissho.
Thursday, December 11, 2008
Light of the snow, the sun, my home
Wednesday, December 10, 2008
Extent of reduction (komte komte etota)
tobe ekhon ondho howata bhalo mone kori,
emonta noy je shobdo chaini
kintu ekhon niret nistobhdhotai dher,
emonta noy je kichu apato shorol bakko
konodin sposto kore bolte chaini
kintu ekhon byakorone bnacha dai,
emonta noy je soundorjo chaini
kintu bhul bhebe shomoy jai,
emonta noy je jol, mati agun, niropekkhota
kichui chaini
ekhon shudhu ami r ami,
emonta noy je bhalobasha chaini
otato shobai chay ,
kojon pay ?
ba pabar moto ki korechi ?
Few mathematical thoughts
greatest way of procastrination I have ever discovered. Anyway, the rule of the thumb is do your work, eat properly and be happy in your sexual life, that is what is described as the secret of good life in every culture and society (and also nicely translated into bengali by my friend "khato khao chodo"). But then this gives a near to stability in life, which can be dangerous ,if a person like me totally denying the effect of reality, practices this. So I dont do my work whne it is required, as my favourite past time for last 7-8 years is sleeping and it will be. I will be continuously breaking different records of sleeping in future . I need practise since I have to do this thing after my death for eternity. I eat whenevr i am not hungry enough to eat, it is nice soemtime to deny the humna basic instinct as they are called by our western propaganda. Sleeping comes with great many advantages, you can avoid the time of conflict as long as you want, you can srictly avoid the existence majority of the human being in this world, and also by staying awake for lesser time you can avoid all the prejudices you can get by prcatise and work. Work is like making love , if the later is wellunderstood by me at any point of time. But the urge to work should be natural, and it should only evoke the mind and brain of our body, nothing else. Later I found out a thing to work on, but then it was not for me, or i was not for it. Then again i found another thing, and this time I can see the end, everything, surrounded by the greatest fog of this century , there she stands. It was a well admired Project by Mori to start classifying surfaces, and then people thought about classifying higher dimension things. But no chance for them. Here we have a machinery of homotopy theory, this will give me the little bit of light needed. It is clear that the simplest object , i.e the rationally connected varieties will be the first step, my first step.
Reality of dreams is the proof of the existence of god. But I dont care.......
Thursday, November 27, 2008
Someone has to pay for all these blood. The question is who ?
Tuesday, November 18, 2008
Few things about Binoy
amar naam binoy,
kolkatay brihsti hole thik jekhane shobchay beshi jol joma hoy
shekhane amar bari,
amar bolle thik hobe na, boroncho ekebare bhul bodh hoy,
ami to image-er karbari,
tai amar bole khub beshi ekta kichu nai,
olpo ai sholpo shai
diye protidiner nikti mepe jibonjapon
emon
kono shorto rakhe ni keu.
naamtao nijer noy,
jemon noy
baba maa-er ekdiner probol sharirik bhalobashay pawa ai shorir.
amake bhalobashle prochur chhobi debo,
alto kore buliye nebo
haat tomar gopon onge.
amake bhalobashle tomaro kono kichu nijer thakbe na.
parbe na
emon bhabe bhalobashte.
naki bhoy hoy ?
amar naam binoy.
My name is Binoy.
The place which gets filled with most fo the water whenever it rains in kolkata,
there is my home.
if i say its mine then it wont be true, maybe it is completely false.
i am a trader of images.
So there are not many things which are mine,
noone forced me to live
by making everyday routine of some of this and some of that.
even my name is not mine.
like the way this body,
which i got because of my parents once upon a time made tremendous physical love,
is not mine.
if you love me i will give you lost of pictures,
i will lightly varess your private parts.
if you love me there will be nothing caleed yours .
you cant love me .
or may be you are scared ?
my name is binoy.
Thursday, November 13, 2008
Few things that I know about the first few days in a foreign country and that I want to know
People look different . And in our time skin color , by the help of western propaganda, is a very strong thing to define beauty. So we notice the skin color first. I strongly remember those days , when i used to notice whether a person is fat or slim first. Then we try to give the people of the foreign land a place in our ordering according to our definition of beauty. Sense of beauty is a strong prejudice and it can really affect anyones behaviour. An accepted physically beautiful person holds a good social and economic position irrespective of his/her other qualities. So the first sense we can feel comes from our eyes. And that somehow defines our behaviour towards the foreigners. This sense of beauty is not only dependent on physical beauty , it has strong coupling with economics, academic aspects of the individual or a population. The mistake that all of us make is to try to conclude about some property of the population using the perception of invidual knowledge. Also the other way around can be really dangerous. In first few days, normally we make our perceptions about the population very clear and strong and then we start making assertions about the individuals. And those assertions not only dominates our behaviour towards everyone , it also makes a path for more psychological perversion and corruption.
The best way to live anywhere in this world is to be free from your mind while observing something, as logically either every place is a foreign place for us or every place is our home (same way either everything is beautiful or nothing is). A bad perception is worse than no perception. Mind has to be free so do we have to b e free from our mind. Whne there is an observation, there are no observer, nothing observed, just an observation.
Thursday, November 6, 2008
IIT's , prejudices and propagandas funded by common mans money
Place : Kharagpur, Hijli detention camp, 1956.
India dreaming to become big and strong.
Jawaharlal Nehru addressed the first outgoing batch :
"Here in the place of that Hijli Detention Camp stands the fine monument of India, representing India's urges, India's future in the making. This picture seems to me symbolical of the changes that are coming to India."
Second cut :
Place : all the iit's, iim's, aiims, isi, jadavpur university and shibpur university, april 2006
Arjun Singh takes another step towards positive discrimination or what is known as affirmative action. The first step being the reservation of those who faced negative discrimination through out ages. This is supposed to be the part of the basic point of democracy, social justice. After implenting this thing, proper reservation for women would have been the next thing. There were protests all around the institute of national interests. Those who always got the chance, for being rich, upper caste and socially powerful tried to reason out that this rule of giving power to poor lower caste subaltern will divide the country more , and caste system should be thought as thing of past which has no effect whatsoever in current India. They made a popular forum called youth for equality, which arranged hunger strike, follwoed by a mass arerst of students. No student died , and moreover there were no cases of injuries either. Hunger strike was a realy one so that no one stays hungry for a long time.
My cousin : " they dont have brains, it is clear form how they perform in all these places. do i have to give my place to an adivasi now."
Tanmay : " tora janish na maal gulo koto gambat, ens-a boshe shobkichui mone hoy onyorokom. " ( you guys dont know how stupid they are, everything looks different when you are sitting here in ens )"
my aunty : " age to gramer jonyo communist party uthe pore legechilo, tai grame grame maddhomiker first boy , ekhon rickshaw wala, dhangor eder jonyo-o lege porlo." ( because of communist party all the villages were doing well in the boards, now even these lower caste people will do well".
another cousin : " good genes ......"
my friend : " i deserve my place, and i cant leave my place for some obc ."
barkha dutt (the dumb intellectual) : "what's the point of all these reservations if there aren't enough qualified people to make use of them?"
Books of ambedkar being burned by the best students of the best medical institute of india AIIMS.
http://shivamvij.com/2006/10/04/books-are-not-for-burning/
Government didn't back up. And it was shame the way they didn't tackle this problem strongly. when a tribal protest by joining Maoist movement, he is termed as terrorist and executed, and when a rich kid of delhi or bloody metro city protests it becomes breaking news, chetan bhagat ( even dan brown writes better than him) asks everyone to attract the television as much as possible. Still no voice from the subaltern.
Facts :
"Sujee Teppal, an adivasi student who topped the Andhra Pradesh common entrance test (EAMCET) for engineering in her category, was keen on a BTech from IIT. At IIT-M, she was asked to take the Preparatory Course route. At the end of it, she was failed in one subject, Physics. (Her Class-XII Maths-Physics-Chemistry average was 94 per cent; she had a centum in Class XI Physics.) After the issue was taken up by the Periyar Dravidar Kazhagam, and the subsequent coverage in the local press - which got interested, typically, after Sujee attempted suicide - and following a directive from the National Commission for Scheduled Castes and Scheduled Tribes (dated 8 July 2000), the IIT management tried to cover its tracks, conducted another test for Sujee and other dalits-adivasis who were failed along with her, and cleared some of them for BTech. A much-harassed Sujee has now been assured of direct admission into MTech (without having to clear GATE) by the management. First, you are humiliated; then your silence is bought. Several dalit employees have been similarly gagged. Says an employee denied promotions and increments for his outspoken views, 'The management plays one dalit against another, sometimes showering petty favours on one group, manipulating resistance.' "- this is a news taken from the newspaper , the originality of which is not the responsibility of the author. The author was in Chennai during this incidence, and vividly remembers all those news reports. One of the authors friend was in IITM that time, he was in the preparatory course and he was visibly depressed all the time since he had to face the taunts of the general category students and profs. He had a nickname, mandal commission.
Even if the above news is fabricated to any extent, doesn't mean that nothing comparable to that happens in IIT's. The author is really sorry to find out that it has hurt the victim of this incident, and want to assure her that it is anger not the urge for popularuty made the author write this article. The author understands the sentiment related to it and wants to ask the reader to verify the news after reading.
2. IIT, AIIMS , JU, Shibpur, never produced anyone of highest intellect and wisdom. They might have produced CEO's, but in other part of the world CEO's are the best profession for the college drop outs. In terms or research , IIT's like all the other institutes of national importance fails badly. Then why we support them financially. do we think about India whne we do that ? Is Indians are meant to debug programs or becomnig yes sir type corporate after learning in all these iits and iims ? why dont we ask this simple questions to all these engineers and doctors , what is their contribution to this country or to this world , other than mediocricity and cheap labour offered to the west ? If there is no west to take care of their mediocricity what will happen to them ?
3.
Genderwise, the IITs fare even worse. Sandipan Dep, deputy editor with Outlook: 'What was my IIT education all about? It was about IITians: 400 academically exceptional boys (and 12 girls) on a campus...' The girls come in parenthesis. It's all about boys. Despite all those headlines and reports we have seen for years about girls doing better than boys in Class X, Class XII and other state and central board school exams, it is (mostly caste hindu) boys who have enough 'merit' to enter the IITs. And the few girls who make it must prove themselves male enough. 'From one coast to another, women engineering students have shared their relief on being accepted by the men in engineering as one of the guys' (Sally Hacker 1989, 49).
Some letters responding to the Outlook feature raised the issue of nonrepresentation of women. 'I was horrified to see not a woman mentioned in your entire story. Forget the alumni, even the on-campus photos didn't feature any women. Is your outlook so biased?' Another asked, 'Are all IITians men?' (Outlook 12 June, 2000). According to the news report cited earlier with reference to IIT-Mumbai, '(T)he situation for women students remains dismal, with less than 200 among the almost 3,000 students in the bachelor's and master's programmes. For Dalit girls, things are even more bleak. The first Dalit girls, numbering all of three, were admitted in 1997. Since then, their number has increased by one every year' (Indian Express, Mumbai, 12 June 2000).
One of the few dalit girls doing BTech in Mumbai is says, 'If you are in a coveted department like Computer Science and Engineering, the guys wonder aloud how a woman could get through and if they know you are a cata student, there is an audible 'ohh' which seems to answer their question.' ('Cata student' is caste-hindu IIT lingo for those who make it using affirmative action. In IITs, as in other campuses in our country, dalits tend to be allotted only dalit room-mates; dalits also do not figure in IITs' famed alumni associations.)
4 .
In Australia, the settler whites are at least saying 'sorry' to the 'stolen generation'. And an aborigine wins a gold medal in Olympics. In the US, there is a public discourse against racism, though discrimination continues. But 'hindu' India, despite putting in place theoretical guarantees in the constitution, continues to treat its aboriginals most shabbily, and no questions are asked. In the name of 'merit'; in the name of democracy.
Last Cut :
Place : IIT Powai, Chicago , 2008, November
Barkha Dutt cheeirng Obamas victory, moreover she said it is the most important thing happened in the history of our time.
Two indian youth attempts suicide in IIT powai.
http://timesofindia.indiatimes.com/Cities/2_Dalits_in_suicide_bid_at_Powai_IIT/articleshow/3682878.cms
Adarsh phashan jahan naaron mein
aur chor bharey darbaron mein
Vahan maut akhlaq ki hai ik khabar baasi
jinhe naaz hai hind par vo kahan hain
jinhe naaz hai vo kahan hain.
Friday, October 31, 2008
blogging just for the sake of it
I had holiday, a strange one. It was like a long feverish state . Fever is the best time for me, since that is the time when i loose control over reality. There are lots of situations when actually i had dreams but couldn't make out whether they are real or not. I guess it is the rush of hot blood flowing always towards brain that gives these strong dreams, and as Dostoevsky clearly proved to me last summer that these dreams of fever are the true colros of what we want we need and our shortcomings.
How many original ideas i have came across in my life, how many original ideas were ever conceived by human beings. Personally , I think there are very few ideas which are not at all trivial. And in the list of my supreme inventor I have
Gautam Buddha
Mahatma Gandhi
J krishnamurti
Riemann
Manmohan Singh
How often these invenetors turned out to be really invidualistic is a natural consequence of the necessity of invention. But one news this week made me think twice about the necessity of individualism . There is a school in Bankura district in westbengal , mostly for the tribal students , which made me wonder whether good connectivity of all sorts of knowledge is more important than a fresh but experienced mind. They wanted to increase the particiaption of students in the school., they wanted to make the student aware of hygene, they wanted to reduce the number of school drop outs . What they did is they started a parliament in the school, with council of ministers , elected by the students, elected from the students. There are bell ministers whose duty is too check whether all the school bells are ringing according to the time, there is a prayer song minister, then dress minister, food minister who checks the mid day meal thing. All the ministers are chosen by the students and also there is pint system based on their overall performance in the school. The highest point goes to honesty. I wont be surprised in next 30 -40 years if we see the end of gandhi dynasty and we find our first tribal prime minister from one of these great Indians.
Thursday, October 23, 2008
open letter
Or may be that album of anjun dutta "priyo bondhu " , where there were so many open letters, between two completely disconnected people living far away from each other. Though i find the album very unsmart now but that was the first gift I bought for someone, and it will remain as the biggest mistake of my life.
I never saw any open letter in my life, but somehow i used to think that open letters are something like articles written in personal diary , but now as i know quite a lot about different things know open letters are sort of last thing we want to say about some topic and then completely stop. It is like the last thing you want to say in our break up day meeting , those harsh may be extra emotional words knowing that probably we will never face each other. i heard about the break up stories from my friends and i think i know more about break up dates than any one in this world. My friends are really good story tellers.
And when every bird finds their home back,
no river returns,
some of them dies on the way , never meeting anyone.
they are no more river
just carrying tears of millenium.
Monday, October 20, 2008
Chandrayan
Saturday, October 11, 2008
Salil choudhury
amar bhalobasha kothay tumi aaj
jokhon ami jege roi
shaat shokale aaj
paat kora shob sritite porlo bhanj
r pachhe tomar amar prem bnache
jholse jay kono kobita
paar kore shomoy thomoy joto ache
gupto aajke shobi ta
table konay thongay thongay shobdo aaj hochche jobdo
cable theke tv chhoray dirghoshash
table konay thongay thongay shobdo aaj hochche jobdo
shower khule khamkheyalir srabon mash.
oh my love where are you today
when i stay awake in this early morning
and all the memories gets plit ?
For the fear that our love survives and all the poems gets burned
i have crossed all the time and kept it secretly.
in the corner of the table, on the paper packets, words getting jumbled in jumble words .
television sighs through the cable,
in the corner of the table, on the paper packets, words getting jumbled in jumble words .
rainy season starts below the shower whenver I want.
oh my love where are you today ?
Durga the subaltern power
Durga, indeed, is the strongest sub altern power. First of all worshipping a total feminist power is really non western and non aryan . Secondly , there aren't any better potrayal of the largest subaltern of this world other than durga , powerful, with family, and also few pets .
Let me list out few of the women who ?I found closer too durga. I will not take this oppurtunity to name anyone whom I know personally, as again beauty should be appreciated silently. First of all the woman whose physical features matches with my conception of durga are
sobha de
naomi campbell
madhuri dixit
deepika padukone
bipasha basu
to some extent sania mirza ( she and mallika is more like saraswati than durga for me)
And as far as power is concerned, i think gayatri chakravorty spivak is the best example for me.
Thursday, October 9, 2008
Thursday, October 2, 2008
dumbstruck
I saw one performance today. it was just a mime, but what a great performance ! simple script but great excution. Rudranil and kanchan are the best actors i have ever seen live. While kanchan is more like a natural comedian, rudranil is partly satirists . Rudranil reminds me of too many kafka charecters. Once upon a time, when I first read kafka, that too a really bad bengali translation, i thought how does a writer knows so much about all the small things about my life . Today i am convinced that being me is not a unique act, there many actors in the same role.
The program is cancelled. I dont want to go outside and i am sick of all those people who treats me like a whore. Tomorrow i will write a song, probably the best song of my life. Kafka made me this , or may be he was in the same role.
Tuesday, September 30, 2008
ai raat
ai raat jodi na shesh hoy kono dine hothat kore
hnatbo shudhu tor shathe ai him raat ontore,
jani ashbe na kono shopno ojana pothik hote
r jyosnar ki proyojon megheder danay shute.
obhilashi bikel jane dupur rod keno eka ,
diary-er priyo patay shara shondhe joma rakha,
jani ashbe na kono ghum hariyechi dher aage
r ghumer ki proyojon shur katano bishad raager
ai raat jodi ba shesh hoy kono dine hothat kore,
nirmed alo andhare rakha thakbe otit ghore
jani ashbe na kono shopno ojana pothik hote
r jyosnar ki proyojon megheder danay shute
moner dupur deyale hothat chipchipe duti chaya
chena chena baki alor dol shudhu ochena e andhar maya
jani ashbe na kono ghum .....
if this night doesn't end in a day suddenly
and i will be walking with you and this cold night inside me
i know that no dream will come to be an unknown stroller
and what is the need of moonlight to sleep on the wings of the clouds.
this night ............
ambitious evening knows why the afternoon sunlight is alone,
and the whole twilight is saved in the favourite page of the diary,
i know that i wont get any sleep as i have lost them long ego,
and why will sleep destroy the music of melancholy.
if this night does end in a day suddenly,
even then it will be saved in an old room with fatless light and shadow,
i know that no dream will come to be an unknown stroller
and what is the need of moonlight to sleep on the wings of the clouds.
suddenly there are two slim shadows on the wall of the afternoon mind,
all the lights are known but what are these games of darkness,
know that i wont get any sleep as i have lost them long ego,
and why will sleep destroy the music of melancholy.
Saturday, September 20, 2008
o mon
thik kar jeno golpo bole , mon,
dekhte chay, hishab khatay,
je din ghumolo, tar nesha
ghum eshe jak ghumer gaane
ghumer ghore din takao
r hothat mone bhir kore ashto jara
aaj keno onuposthit tara ?
o mon ki chao , aaj bole dao,
tomar ami na onyo keu ?
tomar shathe ai doirothe
amay keno aaj harao.
suddenly when the golden evening drops
mind tells stories of someone,
mind want to see in the draft of life,
the dizzyness of the lost day.
and sleep should come with the lullaby ,
and day you should look up with your sleepiness.
and suddenly those people who used come in my mind
why they are absent today ?
oh mind , tell me , what do you want ?
am i yours or someone else ?
in this dueal match you are playing with yourself,
why i loose ?
Sunday, September 14, 2008
pujo shonkha private limited
Saturday, September 13, 2008
My first take on caste system aryan invasion and phirangis
It is sad and disgusting to find that even the best of the intellectuals of indian origin never ever said anything against caste system in india, even gandhi has this idea that caste system is somehow necessary for india. Last few years I have gone through all these intellectuals and their works, be it astonishingly clever Gayatri Spivak, or wisest Amartya Sen, there are no positive and anti caste system remarks from any one of them. In fact few indian intellectuals and offcourse phirangis went on to support this system. One of the Indian origin intellectual is Mr Naipaul. Well he has a strong reputation of being racist from the first day. Like most of the North Indians he can not tolerate the dark skin color , and that is one of the reason he forgets and sometime humiliates his west indian history. He is proud to consider himself as a bhumihar and finds the Indian Caste system so god damne friendly and essential for indian society, fro him india is hindu rashtra, and all the bullshit related aryan invasion theory is true.
Well I never accepted Aryan invasion theory , since whatever evidence is there are anthropological evidence, and sorry anthropology is for intellectually challenged people, it was hitlers favourite science and most of the europe still believes that it is a science. Anyway now i can see how aryan invasion theory is so god damne true. People say lot of thing about aryan superiority theory and sites the example of post world war germany. Well post world war germany is not created by germans, infact german were treated as slaves in that time, all the money and infrastructure came from usa or ussr, and as usual the frenchies sucked the blood out of germans. Infact if any country has done anything in post wrodl war situation without the help of phirangis is china. Japan is still a slave of USA. And there are no aryan connection of chinese history. Secondly if aryan people also came to india and they are the people who left their children in northern part of subcontinent, then it is really clear that they are the most genetically inferior race of this world. Look at the failed state of pakistan, failed state of kashmir , up, bihar . Look at the violence in delhi, gujrat, haryana. These are all aryan infected area. Yes aryan blood means violence, it means discrimination, starting from caste system, to degradation of women in india and degradation of other countrie sin india to the gas chamber in germany every god damne violence has aryan connection. The superiority theory and this violent nature goes hand in hand. As they knew that they are actually genetically inferior , that is the reason they started staying together, making community and also their propagandas have their roots in this inferiority complex. They degraded women , since they were not able to match their women, they degraded the indigenous people, because they saw that they can not make something like indus valley civilisation . African and indigenous people are brave. They can stay alone, without any propaganda , without any self flattering false history ( the kind of history these phirangis and north indians boast off). Be alone, be strong, to fight the strongest enemy you dont need to make groups and camps. fighting is, by definition, a lonely process. Face the challenges alone, know the world alone, live alone , die alone, no need of country culture or anyother systems .and hatred is important. Loving Naipaul or phirangis or brahmins is strioctly not justifiable.
Sunday, September 7, 2008
week of entertainment and hope
" jehrhian tu dourhan viche chhadian vekhin jinna puri keetian
vekhin tu raaje nagey fired hooran pakhey lamkian."
Then comes the "Paghri Sambhal Jatta". As far as I understand , It is about the history of exploitation of every class of the lower classes. Anyway no comments about this song , apart from the fact pointed oput by bhai that the starting sounds like some pink floyd song.
Last comes bilqis (jinhe Naaz hai), let me remnind you that it is not like jugni of the last album, there is no touch of satire here or any story telling. Its just questions targetted to everyone , from few indians who gave their life fighting against corruption and government non government exploitation. I felt like standing up during this songs. I was thinking that guys with long beard can really write well, marx, tagore, rabbi.......
Monday, August 25, 2008
Haldia trip and some of its consequences
Desire
Thursday, August 14, 2008
scared but free
Tuesday, August 12, 2008
Freedom flies
Anyway I thought about few free people I know very closely and thought about the person who can really claim to be the most free person. Poets, freedom fighters, intellectuals, monks, ganja seller, pimps, drug addict , jokers and myself , I considered every thing that made my past and made my present so inescapably disconnected with the reality. And after a long consideration it was Lokkhi pishi . She works in our home. In our overly heated economy this kind of people suffers the most . But not she. She is the most clever human being I have ever seen. And most importantly the person who can accept change more than anyone I know. Illetaracy never stopped her to buy small land with proper planning with the small wages she got from the every day washing cleaning job of her. This job , I consider more disgraceful for the emplooyer than the employee. We Indians are strict believers of slavery. Whenever we get some money we want to get pleasure by not doing some trivial daily work and appointing someone for minimal charges. The feeling of having a slave (chakor or naukar) is one of the ultimate fantasy of Indians, and I observed that women love slaves more than men. I dont know the reason yet. Anyway Lokkhi pishi (Laxmi) has done justice to her name. She is the person always looking for something new to add to her life, for her family for her child. Her son goes to English medium school, she buys small land as future investment, she wants to buy old computer for her child .
Monday, August 4, 2008
Ugly , Pagli aur Googly
So I went to see my favourite actress Mallika. I dont know why I find her so stunning. Yes she is one of the most beautiful woman i have ever seen on or off screen, she is attractive but there is something about her which is really beautiful , which I can feel but cant express. She was as usual graceful sexy and beautiful in ugly aur pgali, apart from a particular emotional scene her acting was almost what was required. On the other hand Ranbeer Shore was in full form , again apart from few typical bollywood emotional moment. No one with me enjoyed the movie , probably the apathy for mallika. But I enjoyed this movie and apart from being carelessly written at certain parts , mallika gives me back the googly I needed in my mundane life. Love is not a formality, it is the only irrational thing which is desirable and productive.
Wednesday, July 30, 2008
welcome home , my dear tourist
Thursday, July 24, 2008
packing
The most important part is packing documents, as last night I had a dream that I am back in home and I need money. I am searching for my card and then I remember that I dont have my card with me. Shit happens, but most importantly before shit there is always a long disgusting fart (like before storm there is calmness ). This is a warning sign, I love god, he is the best god, for giving me warning sign always and making my life so eventful. Last part of the packing is packing the gifts for my friends, last year I have to give 50 euro bribe in mumbai airport to clear my eight bottles of wine that i took from paris. That was the first and the last time i bribed, and i had to do it, but those for whom i took the wine, said after drinking that they dont get high. Bloody dehatis will only be satisfied by tari and ganja. This year no more illegal things, just 3 bottles of wine and thats it, no gifts for anyone else.
Its time to do nautanki again, that too a regular one, like a daily soap opera, only difference is all along the day i have to do that. Time to meet the movers, the shakers, the smokers, the meditators, the rockers, the walkers, the planners . There are diferent kinds of units to measure different things, for light sound weight height distance, sometime measurement makes the original thing look smaller sometime it makes us feel that it is huge. In our funny times human is also an unit of measurement.
Film to abhi shuru hua hai.....
Wednesday, July 23, 2008
end of file
Got this translation of poem fo srijat today morning ,
staying abreast in life , I carry my parents on my shoulders,
passing wedding parties, traffic signals, service commissions,
wakes.
I falter , bleed, but never loose my senses.
There on my left , mama singing her light classicals. And on my right
papa is watching tv- an action thriller.
And yes ! it is me who stands on the shoulders
of such overwhelmed parents.
I, who do not care for a good job, or poetic fame, never bother about love or its tragedy,
only wait for a picture of this earth's final day.
Good bye dreams.
Wednesday, June 25, 2008
Stubborn
Friday, June 20, 2008
The outrage
http://www.guruchandali.com/guruchandali.Controller?font=unicode&portletId=1&pid=jcr://content/guruchandali/guruchandali12/1212466730072
Those who ca't I will try to translate the things later. It is really sad that people like Chandril Bhattacharya is still unnoticed in India. Mainly becuase he writes his things in Bengali. But in near future, I am sure that he will be recognized as one of the leading intellectuals in the world of his time. His logics are very sharp and he has the tremendous power of writing in a style which is really easy to understand but yet the style is funny and well written at the same time. His metaphors always come from real life, and they are not universal most often, and that is the great thing i like. the attempt of universality is a failed one, and i believe that local properties are the only things worth studying (sorry to all the french philosophers, you guys suck a big time, learn something from chandril). This article of Chandril is probably the best article he has ever written or i have ever studied. I tried to write something on the same topic, though the intellectual content was not comparable to that of Chandril, once upon time. We have two different words for love in bengali one is prem another one is bhalobasa. It was way back in high school when I thought about the reason of having this two seprate words. It is not true that both of them means the same thing. Because bengali is a very young language and the colloqial part is the most influential part in bengali literature and language. So this two words should have different meaning. So tried to understand the difference of the two things. I dont know i failed or not in that article but it was true that love has different meanings in different relationships. I showed my article to my almost girlfriend and her boyfriend that time. Both of them didn't agree with whatever i said, this is not a new thing, generally people dont agree with me. but given the conditions that time, i decided to dump the idea of publishing it anyway. When you are a teenager and you have an almost girlfriend, you have to agree with her. Anyway Chandril's article reminded me that one. One of the best part of the article is the use of one of Alakta Nag's comment. In high school, in my favourite course indian culture, our teacher Satya maharaj one day talked about Freud and Derridas work. I bet no one understood a single thing when he was talking about Derrida (including me), and no one supported Freuds arguements (except me). So I thought about studying Derrida. It was bad decision altogether, but I didn't do anything special in high school apart from sleeping, occasional pornography, poetry and adda. So I bought a book of deconstruction and understood nothing from it , Derrida sucks. Then one of my teacher told me to read Anant Nag and Gayatri Spivak. Gayatri Spivak was awesomely boring, it is more boring than any western get together, where you dont have anything fruitful execpt getting dead drunk, or may be that is the reason of getting drunk as people are intellectually challenged in this white world. But Anant Nag was spectacular. I read his work on post independence India and its hatred for the white world. It was amazing, probably the most powerful work on postcolonial literature and philosophies till date ( remembering Edaward Said). I dont know why they dont introduce his work in university education, it can easily generate the sense of tiraskar in mind of indians for the western world, since it is very much needed at this point of time, as more and more we trying to allign ourselves with this axis of evil called the western world. It is said that Alakta Nag made even Derrida uncomfortable with his point of views. Anyway the thing Chandril uses in his article is the following, sorry vulgarity is guaranteed in my blogs, since this is
mine and i dont hide anything when i write ( even my incapability of writing in this phirangi language called english):
" We get kicks regularly. your van picks us up, your clean shaved darogas search bodies of our mothers-sisters. Sun passes away so does accidents. Our brain sticks to the wall of your torcherchamber and lock ups, it drops down from the tip of your boot. After licking our own blood with our squashed ear we run to the lamppost , for appointment with our girlfriends. We break the bulb, making your camera blind. We lick even the tonsils of our imagined wives in a sea long kiss. .......Yes we the son of bitches of third world will teach your pale heart what love is . With our claws and teeth we will teach you the song of slef arrested person in a harem. We piss on everyculture evry day. With our bad breath and our sweaty shirts our fat wives will squat near the tubewell and we will see from our windows and say lets play hide and seek in our childhood locality. We don't have perfume, lollypop, monopoly, we dont preach monogamy hypocritically. We only have body full of swelling, wounds, our only jewellary. We can wait, we can think, we can fast and hence we can love."
Long live Indian philosophy and Indian philosophers.
Thursday, June 19, 2008
un memoir pour mes ami
un nightmare pour autre) , et le philosophie de vie est faire les dream vrai. je ne pas care si tout le personne est against io, je ne pas care si tout le theorie presente est against io philosophie de complete destruction et non assimilation. attention, cette philosphie n'est pas un philosophie nihilist , de puis cette philosophie n'est pas une philosophie universal. la seule chose est justice pour mes monde , ce ne pas le monde reel, comme le monde rel est full des putiane de merde. mes monde est tres beautiful est full of seule grande human. cette monde est le seul monde j'aime et les seule monde je know. le premier statement des mon memoir de masters cette year est " culture, nationality, religion, skin color are the vague attempts of weak human beings to identify themselves with something strong. Be strong , be alone."
Sunday, June 15, 2008
Sadhana, Production : M.Chowdhury Prachesta (1956)
Amidst a vast meadow the last time when I met her
I said: 'Come again a time like this
if one day you so wish
twenty five years later.'
This been said, I came back home.
After that, many a time, the moon and the stars,
from field to field have died, the owls and the rats
searching grains in paddy fields on a moonlit night
fluttered and crept! - shut eyed
many times left and right
have slept
several souls! - awake kept I
all alone - the stars on the sky
travel fast
faster still, time speeds by.
Yet it seems
Twenty-five years will forever last.
Probably I will love to live.
Saturday, June 14, 2008
two pems with bad translation
eko-chhotro emon borshakale,
premik kemon aponmone chole
rasta,
sosta
jodi hoto tajmohol, kinai ditam, shonge
tukro takra moskora sombol, cake-er upor topping, shorbange
brishti mekhe,
k tumi ? dakle sheshe ?
chokh jholsay, bhalobeshe
takale.
ekprostho emon brishti hole,
premik tokhon premer kothai bole,
dhushor dine shorbange
mekhe bhalobashar theme,
altufaltu loke khnoje forsa hobar cream,
k tumi ? khnujle sheshe amake ?
In this one-umbrella rainy season,
lover walks his disntinguished road,
if the tajmahal were cheap, i would have gifted it, with
pieces of humor, topping over the cake,
with rain all over your body, who are you calling me ?
my eye burns , whenever i look at you with love.
whenever it rains like this,
lover talks about only love,
with the theme of love all over his body
in this greyish day,
and unimportant people search for fairness cream,
who are you searching for me atlast ?
hoyto neshay chhilam ?.
kimba shotti tumi shundor ?
kintu jokhon shobar shamney tumi
mishti heshey bolley
"tumi na khub flirt koro "
tokhon amar khub kharap legechhilo .
keno nodi keno ?
ae chapa dupur
tar majhey nongra jibon
bichhanay kotodiner purono gham
table-a tar chay-o purono Dostoyevsky,
hatey byathha kora dhowa bukey byathha diye to besh berochchhilo ,
tobey keno tumi ojana baank niye amar dikey-e eley ?
amakey jol khawaley
teshta berey gelo
ekhon prithhibir shob nodi shob shagor k paan korar j ichchha chhilo
ta puro puri choley gechhe .
shudhu tomar dharey boshey dekhbo r o nod nodi tomatey eshey mishchhey
r tumi cholechho shagorer dikey .
shagor shay bhishon akorshoniyo tomar kachhe ,
tar mahatyo , tatey mishey jabar jonyo tomar utteyjona konodin tumi
lokao ni .
hingsha hobey , ashto tomakey onyo kothao miley jetey dekhley
emonki durey jekhaney akash tomar shathey mishechhey shekhaney-o aami thaktey chae .
privacy boley kichhu rakhlam na.
keno nodi keno?
May be I was drunk ?
or you are really beautiful ?
but when you said infront of everybody witha sweet smile
that I flirt too much,
I was sad.
why nodi? why ?
this silent afternoon
and the dirty life in it,
old sweat on my bed,
even older doestoyevsky on my table,
hand paining smoke was smoothly going out after giving pain to my lungs,
then why you took a turn towards me ?
gave me water,
my thirst increased,
now the dream of drinking all the rivers and sea is completely gone.
i will just sit beside you now and see all the nod and nodi meeting with you,
and you are going towards the sea.
sea is very attarctive for you,
the hugeness of him and your urge of dissolving in him
you never hide.
i will be jealous to see you dissolving into something completely,
even far away where the sky meets you, i want to be there,
theres is no privacy for you , isn't it ?
why nodi, why ?
*Nodi is female river and nod is male river.
ae matro alo jolechhe,
mukhey rong ,akashey shondhe,
prokash korar onyo chhondey
onekey miley pordar dharey
tanbey ki tanbey na porda
dinbhor kilbiliye , loke esheychhe,
koyek gram ujar,
jonmo mrityu, koumarjo, sitar patal probesh,
gondho shukbo ki shukbo na
emon bhabna
nae kono kukurer.
bakira klanto
ae jogorjhompey
paley paley manush
matha ghurchhe
rong gondho poth shobdo ae niye
natok genthechhi
r stage-a ekhon jholmolay
bastobdhormi shajposhak.
just now the light has blossomed,
color on my face, evening all over the sky,
many have gathered beside the curtain
for the new rhythm of exaplanation,
should they pull the curtain ?
like insects people have come the whole day,
emptying few villages,
birth -death, virginity , patal prabesh of sita,
should i smell it or not ?
no dog thought about that ,
others are tired,
in this worldly sound and dance
people have gathered like beasts,
I am feeling dizzy.
with colors , smells , roads and words
i have embroided this play.
And on the stage glitters practical fashion.
Friday, June 13, 2008
When time ends, this morning, and the hidden memories are wrinkled
Today everyone is in a phislosophical mood, so I thought I should add my pakao philosophies too. Saurabh bhaiya as usual can easily become the prophet in a world where people have good sense of humor and open mind to accept new things. I dont know the last time when I learned so many things from a single person, I also dont remember the last time when I had so many galis from a single person. After this academic year, as the life of a graduate student has this as the unit of year, I will miss those b.b (balcony bashing), b.f (balcony fundebaji) and b.s (balcony smoking) days with him. As I lokk back to my two years of masters in europe today, I dont feel that it was at all fruitless. I didnt produce that much mathematically that i was supposed to produce, given the motivation and background i had in mathematics after undergarduation. But then I learned so many things. I learned how to live and not succumb to the pressure of the outside world. I learned how to be happy with small things. I learned how to enjoy alone. Srushti is basically a funny creature, who thinks and produces trash philosophies ( better than mine offcourse), but he is very helpful. His room in weekends in paris was a real escape for me. All those experiments of cooking and chutiyapa has made me a good marriage material . See I can cook reasonably, I have a weird sense of umor (aleast I have it ok), I can live with other human beings peacefully, I can talk about nonsense for a long time, I like kids, I am happy with the option of being a househusband or a dog, and most importantly I dont get bored with anything after this two years.
So srushti told me that he liked the songs I recorded last year in Paris. He is the second person to say that. And I am very happy that atleast there exists two human beings who liked them. One of the songs was written for one of my friends. His name is Saurabh Shaw. But we know him as Chasa (farmer) (for his dehati way of living), hulo (for his love for cats and he also looks like male cats). the song was an attempt to make this phenomena called chasa in every college. The lyrics is vulgar and dont try to understand it if you dont appreciate vulgarity.
Myao Myao chasa,
moder gorob asha,
kokhono awush amon dhan, kokhono desi aon dhan,
shokale lota haate mathe ghate bosha,
shay j trendy chasa , chay rendi khasa,
kokhono menir telephone, kohono nijer guprodhon
babai-e haat buliye dnat keliye hasa.
chashi bhai khetekhute, bhablo bekar e jawani
onekdin beral chude gonorrhea-r hoyrani
gamla gamla birjo dhele chashar shine shirshirani
pokar marar worldcup-a chasha jitlo menir joni
tarpor jemonti hoy, e golpo same golpo noy
mondirer kone shesh bhalobasha
myao myao myao chasha.
The second song is a non vulgar one, and maybe it is not that good, but it has a very fresh tune :
amar bhalobasha kothay umi aaj,
jokhon shomoy shesh hoy
shatshokale aaj
paat kora shob smriti te porlo bhnaj.
r pache tomar amar prem bnache
jholshe jay kono kobita
paar kore shomoy-thomoy joto achhe
gupto ajke shobita
table konay thongay thongay shobdo aaj hochche jobdo
cable theke tv chhoray dirghoswash
table konay thongay thongay shobdo aaj hochche jobdo
shower khule khamkhelyalir srabon mash.
amar bhalo basha kothay tumi aaj
jokhon shomoy shesh hoy shaatshokale aaj
paat kora shob smritite porlo bhnaj.
Bt my favourite songs remain ai raat, the lyrics is a bit immature but anyway it was written 3 years back.
There are few poeple who are so lovable that you can not help yourself . Yes I have met this kind of people, most of the time when i am in a very bad phase of my life. And most of the time after the bad phase is over they leave, it is like that always. Every sentence is terminated by a full stop. But, hey, the last sentence of this blog is not , I just l