andharer shima shesh shekhane jekhane alor shuru (the boundary of darkness ends where light begins)
godhulir patla ekta rekha beye
shohoj manushra kore shotabdi paar, ( along the thin line of twilight simple humanbeings cross centuries)
tader desh nai, bhasha nai, dhormo nai. ( they dont have country, language, religion)
jara ghor banay shagore
tader kobe theke dheu-er bhoy ? (those who builds there home in the sea, why will they fear waves ?)
jader dukkho shajay mathar mukut
dukkho ke tader dey ? (sorrow is their throne, who will give them more ?)
shamajik chetona, bhinno rupi bera,
na tader atkate perechilo na tader dekhabe bhoy. (ideals of society, different types of fences never managed to stop them nor will it scare them)
shyamoli, raghavan, iqbal, faiz, alex, tao
koto naame tara nijer mukhe diyeche agun, (shyamoli, raghavan, iqbal, faiz, alex , tao, in different names they have given fire to their face)
mrityukeo koreche ritwik ghataker image, (they have made death an image from ritwik ghatak)
tader osthimojja theke pawa petrol jaliye
amra nirlojjer moto torko kori, ( we burn the petrol from their bonemarrow and shamelessly argue)
torker khatire gori krittim shotyo, (for arguement we create artificial truth)
bhanga dhole shudhu ebong shudhu matro
murkhoder jatiyo shongit bajano jay. ( broken dhol can only be used to play the national anthom of stupids)
shobshomoy mone rakhbe kebol murkhoder-e potaka hoy, (always remember that only stupids have flags)
shadharon manusher na potakar dorkar howeche konodin na dorkar porbe. (a common man never needed a flag nor will he need)
desh jati bhasha dhormo borno
bivinnotar proti birup monobhaber probonota
eshob
hotey-e pare agami dine ekti kalponik shotyo. (country race language religion color
the tendency of adversity for pluralism may become an imaginary truth in our future)
Monday, June 8, 2009
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